Discover Bhutan’s religious aspect at this distant highland competition

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The Buddhist charms hanging from the rear-view mirror tremble, and I fear our luck has left us. The automobile jolts its manner up a street dug from the mountain as if with a shovel, elevating mud and passing boulders that will look spectacular in the event that they weren’t fairly so shut. Every scattered rock sends me bumping towards the aspect window, the headrest, as soon as even the roof; I attain for the seize deal with, however my strongest grip isn’t sufficient to carry me regular. The driver says one thing within the native Dzongkha language, although I can’t fairly make out the phrases over the gasping engine: it’s both “Goley, goley” (‘Slowly, slowly’) or “Jogay, jogay” (‘Let’s go’).

Taking your time, hurrying up; it’s my second day in Bhutan, a small kingdom wedged between India and Tibet in South Asia, and already the dichotomy has come to outline my time right here. For whereas I’ve been on the street nonstop besides to sleep, the journey forward continues to be lengthy. I’m heading to Laya, the nation’s highest-altitude everlasting settlement at 3,820 metres (12,533 toes) and one in all its most distant, for the Royal Highland Festival, a celebration of mountain communities held for 2 days each October. Reaching it includes a six-hour drive from the western metropolis of Paro to the northern city of Gasa; a three-hour 4WD journey on filth tracks to the bottom camp of Taktsimakha; and a five-hour hike to the village.

A framed view from the front of a bus onto a dusty, curved road, which is surrounded by lush mountains.

Driving between town of Punakha and Gasa to Laya is a panoramic journey in itself.

Photograph by Karolina Wiercigroch

There are many explanation why Bhutan isn’t simple to navigate, and all add to its attraction. The nation opened to outsiders in 1974 after a self-enforced isolation aimed toward preserving its lifestyle, and an air of secrecy endures partially in the present day. It’s proportionally essentially the most mountainous place on the earth, with 99% of its floor traversed by the Himalayas. Under the structure, no less than 60% of land should stay forested always — the ratio is presently greater than 70% — and this has contributed to creating it the primary and solely carbon-negative nation. There are not any trains and few highways; the southern jungles, central paddy fields and northern snowcapped peaks — a few of the highest on Earth — should be skilled totally and, at instances, viscerally.

“As more visitors come, we might get better infrastructure,” says information Bishnu Kumar Limbu, wearing a conventional knee-length gho gown and purple hard-shell jacket, as we attain a makeshift automobile park, the place 4WDs are unloaded and pack animals take over. International guests should be accompanied by a information and contribute a Sustainable Development Fee of US$100 (£74) per day, which helps environmental initiatives, free healthcare, schooling programmes and extra. They’re pillars of the nationwide model of tourism, which goals to advertise aware journey and profit locals. “You’re helping to build the country, but I’ll be with you the entire time,” he provides. “If you don’t like me, too bad.”

A young, male Bhutanese guide gazing to the side of the camera, dressed in a hiking jacket with a blurry mountainscape behind him.

The interior of cosy living room with wooden fittings, colorful rugs and a free-standing oven in the center.

(Left) Local information Bishnu Kumar Limbu is proud to current an genuine aspect of his house to travellers.
(Right) There’s an abundance of latest homestays which have opened in Gasa on account of the Royal Highland Festival.

Photographs by Karolina Wiercigroch

The cheekiness fits him. He has small incisors like milk tooth, and a moustache that’s whisker-wispy on the corners of his mouth — half Peter Pan, half Cheshire Cat. But he’s critical in regards to the results of opening the nation as much as travellers. As a results of the competition, a brand new homestay has arrange in Gasa, one thing of notice exterior of larger centres, the place accomodation choices might be few and much between. The unpaved street we’ve travelled on has been prolonged, reducing hours from the trek to Laya. And the villagers have profited, offering guests with farmland to pitch a tent on — there are not any lodges this far north — and animals to hold requirements.

“Mules!” The warning is shouted from behind us, and Bishnu rushes me to the aspect of the path as a herd gallops uphill. We’ve simply set off on the hike, becoming a member of a sparse however fixed movement of walkers. The climb is extra approachable than I’d anticipated, the temperature heat sufficient for brief sleeves, the incline fixed however not too strenuous. In reality, a lot of my preconceptions of the Himalayas have turned out to be improper, one thing Bishnu says isn’t uncommon. I’d pictured harsh slopes, the place the solar glares and winds howl. I didn’t suppose I’d discover this: an alpine haven, nurturing and truthful.

The mushy afternoon mild filters by means of the branches as if misted, like ether given golden form. The hemlocks and pines of the decrease slopes give technique to larches, junipers, silver firs. Usnea, a lichen often called ‘old man’s beard’ and located in high-oxygen, low-pollution environments, hangs from their branches in lengthy strands, making them look historic and sensible. We spot a robin-like redstart and a white-crested laughing thrush, which calls in suits of giggles. The bushes will cease rising at 4,000 metres (13,123 toes), the place circumstances are inhospitable for giant vegetation; over 6,000 metres (19,685 toes), the snow settles, and with it superhuman silence.

A dynamic, rocky hiking path with packed mules, a local man dressed in traditional clothes and the sun peaking through the forest border in the background.

Pack mules and horses are a major supply of earnings for mountain communities.

Photograph by Karolina Wiercigroch

A line of colourful flags hung across a wild, rocky river.

Lungta prayer flags, that are inscribed with sacred Buddhist mantras, might be noticed alongside the way in which.

Photograph by Karolina Wiercigroch

If the panorama appears enchanted, it won’t be simply my creativeness. A majority Bhuddist nation, Bhutan prohibits climbing peaks taller than 6,000 metres, partly resulting from a scarcity of appropriate rescue groups, partly as a result of they’re believed to be house to spirits and deities. At 7,570 metres (24,836 toes), Gangkhar Puensum on the northern border is each the tallest summit within the nation and the tallest unconquered summit on the earth. Here at decrease altitudes, I cross lungta, prayer flags inscribed with sacred mantras, hung so the wind may blow their safety downvalley. Crossing a stream, Bishnu factors out a prayer wheel, which is rotated by the water to unfold good karma, and tinkles with every flip.

“Seeing my country’s mountains makes me feel blessed,” he says. It’s views like this, he tells me, that impressed him to get licensed as a information when he first began working as a porter out of college. He’s Lhotshampa, Bhutanese folks of Nepali descent who predominantly reside within the south and practise Hinduism, however says he respects each perception. “I have a ‘one for all, all for one’ philosophy. I tend to follow everything that’s good and logical.”

It’s little surprise it ought to have led him right here. Nearing the top of the hike, we flip a nook within the path and are available nose to nose with Mount Gangchhenta, the primary snowcapped peak we see at 6,840 metres (22,441 toes). Its tabletop reaches over the decrease ridgeline, untouched and heaven-high. Never has one thing earth-made appeared like such a becoming house for gods.

A wide scene of a group of costumed locals choreographing a dance with men hidden underneath a yak puppet; mountains in the background.

The yak dance is a extremely anticipated spectacle on the Royal Highland Festival.

Photograph by Karolina Wiercigroch

Peak efficiency

A yak is dancing in entrance of us. The long-haired, horned bovine follows a choreography, retaining the rhythm set by hand drums: thud, it hops; thud, it sways its head with intention; thud, it drops low, kneeling on its entrance knees. But look carefully, and people limbs reveal themselves to be units of human legs. Two performers are hidden inside a single animalistic body, animating its entrance and hind halves respectively. Their actions are pure, every step taken in close to unison, a lot in order that I’m virtually offered on the phantasm.

This is the yak dance of Merak and Sakteng, mountain communities situated in jap Bhutan, one of many performances held on the Royal Highland Festival. It’s the subsequent morning, and we’re sitting in a large open-air clearing, cross-legged on the grass, oohing and aahing on the first day of the occasion. Also within the crowd are Bhutanese guests, monks, a couple of international travellers, however primarily locals of Laya, folks often called Layap. They’re semi-nomadic, splitting their 12 months — and their inhabitants — between their village, greater yak herding camps and decrease settlements, the place mules and horses should be taken to outlive the winter. The ladies are immediately recognisable by their apparel: a woollen jacket and ankle-length skirt, black with ornamental trims; and a conical headdress of woven birch strips, with vibrant beads draping across the nape of the pinnacle.

There are so many of those hats right here, I half-crane my neck to see the festivities past. The Royal Highland Festival was based in 2016 by the present king Jigme Khesar Namgyel Wangchuck, with the goal of honouring Bhutan’s mountain communities. Held a brief stroll above Laya, the programme options parades, recitals and competitions by Layap and different teams. It’s getting extra widespread by the 12 months — some 2,500 persons are anticipated to attend this version throughout the 2 days. And the presence of the king himself solely provides to the joy.

An angled shot up at a crowd of male locals in traditional Bhutanese dress, reacting at the mountainous scene ahead.

With Bhutan’s king in attendance, the competition is a extremely anticipated event amongst locals and guests alike.

Photograph by Karolina Wiercigroch

He’s nonetheless youthful in his mid-40s, carrying a gho and trainers, and he’s typically known as the ‘People’s King’ for his approachable fashion. Between performances, he walks the grounds to greet attendants, who reply briefly as per etiquette, flattening their scarves and brushing their hair behind their ears. During the opening ceremony, he reminisced about trekking to distant locations as a baby together with his father, the previous king. “I see your presence as an expression of your support for this part of the country,” he stated, addressing the worldwide guests, “and as each of you recognising the beauty it possesses.”

In Laya, you’re among the many world’s giants. It’s uncommon to be at an altitude of virtually 4,000 metres and but surrounded by even greater peaks. It makes the summits appear improbably shut, an impression that’s pleasantly unsettling and laborious to pinpoint, like watching a 3D film for the primary time. Usually distant and nondescript, the peaks right here seem like colossuses of rock, each scratch and scar in excessive aid, naked however for a scattering of yaks.

At the competition grounds, the creatures are paraded in vibrant bells, tassels and pompoms. “They’re central to the life of nomadic people,” says Bishnu. “This is the locals’ way of giving thanks.” Native to the Himalayan highlands and Tibetan plateau, yaks can survive at altitudes as excessive as 6,000 metres and in temperatures as little as -50C, the place the air is skinny and vegetation sparse. They had been domesticated some 10,000 years in the past for transport, milk and wool; in the present day, the common herding household owns round 100.

A local woman sat in front of a yak on dry grass, milking it with her back turned towards the camera.

A close-up of a group of Bhutanese festival-goers measuring milk with two pots and a cup.

Layap lady Kezang Wangmo wasn’t intimidated by having to squeeze out one litre within the yak milking contest.

Photographs by Karolina Wiercigroch

Kezang Wangmo, a Layap lady carrying a ‘Long live our king’ pin, is a part of one such household and has come in the present day for a yak milking contest. The guidelines are easy: all contributors should squeeze out a litre of milk, one after the other and as quick as they will. She’s up first and completes the duty with unflinching focus, persevering when the animal grunts or milk droplets spill down her arms. “The yak’s calf drank a lot yesterday, so I didn’t get as much as I hoped,” she tells me when completed through Bishnu, who interprets our dialog. “But all contestants are from Laya, so I’ll be happy no matter who wins. I was born and married here. I’m happy in my village.”

Her angle is content material, her tone soft-spoken. But round her, everybody’s out to play. The competition unfolds with extra video games and reveals: horse-racing; a strongman match; a Rigsar (Bhutanese pop) live performance by Layap youth. Lunch is a tokha (communal meal) served by volunteers, together with sikam paa (pork with radishes and chillies) and kewa datshi (potatoes and cheese). Bishnu reveals me methods to eat it, rolling rice in my hand to wash the filth from it, then once more to scoop up the stews.

There’s extra meals on sale in market stalls across the grounds, from yak cheese to beetroot wine and baggage upon baggage of chillies. Bhutan has the world’s highest per-capita consumption of the crop, which is sun-dried on rooftops the nation over. But essentially the most prized souvenirs are cordyceps, fungi believed to be one thing of a people cure-all, which might be value greater than their weight in gold.

They’re primarily discovered within the soil of high-altitude Himalayan areas, sprouting from lifeless butterfly larvae. Only native communities can gather them, and just for one month in early summer season — restrictions to maintain the harvest sustainable. It includes strolling unbelievable lengths, scouring the bottom for caterpillars the dimensions of half a finger. For those that succeed, the earnings can final a 12 months. Not fairly dancing yaks, however fairly unbelievable nonetheless.

A close-up of a plate of stir-fried aubergines, chillies, pork and rice with cutlery on the side.

A meal of stir-fried aubergine, chillies, pork and rice ready by the trekking group in Laya.

Photograph by Karolina Wiercigroch

A smiling, local woman dressed in traditional clothes, posing in front of an ornately decorated house.

Pem Zam is a member of the household, who now owns the home in Laya the place Zhabdrung Ngawang Namgyal is believed to have stayed.

Photograph by Karolina Wiercigroch

Village life

Zhabdrung Ngawang Namgyal, a Seventeenth-century Tibetan lama and the unifier of Bhutan as a nation, arrived within the nation from the northern mountains, crossing a cross close to 7,194-metre (23,602-foot) Masang Kang. Through a army marketing campaign, he introduced collectively warring fiefdoms. He constructed dzongs, fortresses that also function administrative and spiritual centres. He’s even stated to have first envisioned a monastery on the positioning the place Paro Taktsang — or Tiger’s Nest, which clings to a mountainside within the Paro Valley and is Bhutan’s most well-known website — now stands. Before all that, he rested in Laya.

The home the place he’s believed to have rested nonetheless stands, and we head there within the late afternoon, after leaving the competition grounds. Pem Zam, a member of the household who owns it, welcomes us inside a room adorned with Buddhist motifs, posters and statuettes. She pours trüchu (blessed water) that she’s infused with medicinal herbs, into our dipped palms, then instructs us to take a sip and pour the remainder over our hair, cheeks and neck.

Purified inside and outside, we take a better take a look at what are stated to be items left behind by the unifier. A brass bowl, displayed in a cupboard draped with a ceremonial khata (scarf), silky and white. A Himalayan stone, in a silver chest with brass engravings. There’s additionally dezo, long-lasting paper handcrafted from the bark of daphne bushes, inscribed with scriptures. “She’ll pass them onto future generations, as her family has for centuries,” says Bishnu, whispering as if to not disturb the sanctity of the house.

Traces of Bhutan’s previous are usually not confined to this home. Set on a slope, the centre of Laya is a cluster of homes constructed following age-old architectural ideas. The buildings are fabricated from stone and rammed-earth, with sloping roofs and complex woodwork across the home windows, cornices and different options. The partitions are white-washed however embellished with non secular motifs, legendary creatures or phalluses, a curious and recurring image linked to an unconventional Buddhist grasp.

A spread-out village on a mountain slope.

Set on a slope, Laya is the best everlasting settlement in Bhutan.

Photograph by Karolina Wiercigroch

“We’re not preserving our ways, we’re living them,” says Bishnu. Some of those traits — the picket particulars, the sloping roofs — are mandated by regulation. Cultural resilience is a central pillar of the Gross National Happiness (GNH) index, an financial philosophy distinctive to Bhutan, which balances materials and non-material values.

That’s to not say time stands nonetheless. Passing a lady taking a selfie and younger males with tattoos and mullets, we attain a basic retailer cum bar, a easy picket room with easy picket tables, serving beer and low-alcohol drinks. We sip a blackberry-flavoured Bacardi Breezer drink and sit again, watching whereas different prospects come and go, putting their orders through an open window. By the time we depart to catch the competition’s night performances, there’s a queue on the counter, which is stocked with sacks of chillies and candies in equal measure.

The reveals are held within the college yard, the gang glad to take a seat on picket planks regardless of the intermittent rain, nursing warming cups of butter tea handed out by volunteers. Some performers have come from the capital metropolis Thimphu, together with widespread singers Kuenzang Lhamo and Dawa Tshering; others are native, like a Layap woman who sings Love Story by Taylor Swift, checking the lyrics on her telephone.

The crowd claps, sings alongside, endures the rain when it intensifies and huddles round a bonfire when it lets up. For all of the nation’s myths and mysticism, the efforts to protect and promote its heritage, there’s one thing about this scene — one thing so acquainted, right here, as removed from house as I’ve ever been — that’s as uncommon as an unclaimed summit, as beneficial as mountain gold. A raffle is drawn and the outcomes introduced — 2838 is the profitable quantity. I test my ticket: 2837. Looks like I’ve used up my luck in any case.

Published within the September 2025 subject of National Geographic Traveller (UK).

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