After leaving Amish roots in Kentucky, this lady constructed a Jewish life in Israel

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Directions most would discover easy to know – “Go down the hallway, turn right, and take the elevator up to the second floor” – had been most puzzling to 21-year-old Brianna Leapley, who was coaching for a brand new job in meals service at a senior heart.

She had lived a really sheltered life, had been homeschooled, and was new within the “big” metropolis of Raleigh, North Carolina. From age 16, she had been dwelling among the many Amish in Kentucky and had rarely seen an elevator, a lot much less ridden in a single. She puzzled over what to do, prepared the elevator doorways to open, which they didn’t by themselves. Finally, afraid of setting off an alarm, she reached out and pushed the button on the wall.

The doorways opened, and he or she stepped inside. When they closed, she stared helplessly on the management panel, realizing she had no thought the way to make the elevator take her the place she wanted to go.

But this was only one small step within the journey that lately landed Brianna, now Nechama, with a brand-new Jewish soul and a brand new title, at Midreshet Rachel V’Chaya in Jerusalem.

Raised because the eldest of seven, Nechama described her childhood as sheltered. Her father, a nuclear engineer who was within the US Navy and later labored as an teacher in nuclear energy vegetation, moved the rising household from her birthplace in Rhode Island to Chesapeake, Virginia, to South Carolina, North Carolina, Pennsylvania, Tennessee, and at last, to Amish nation in Kentucky.

SIMPLE LIFESTYLE, modest dress: How Brianna dressed – Amish women in Chimney Rock, North Carolina. (Pictured: Volunteering with Spokes of Hope, a faith-based disaster relief charity to rebuild homes and businesses after Hurricane Helene, April 2025.
SIMPLE LIFESTYLE, modest costume: How Brianna dressed – Amish girls in Chimney Rock, North Carolina. (Pictured: Volunteering with Spokes of Hope, a faith-based catastrophe reduction charity to rebuild houses and companies after Hurricane Helene, April 2025. (credit score: EVELYN HOCKSTEIN/REUTERS)

In his 40s, he gave up his naval profession and started farming candy potatoes.

Contrary to the burgeoning tech growth of the early 2000s, Nechama and her siblings had been homeschooled by their mom, whom she described as religious, Christian, and more and more conservative. They had no telephones, televisions, or different digital gadgets. Instead, they had been surrounded by the nice open air of their yard, and skim loads of books, from textbooks to science and storybooks.

“We always had nice backyards and built playhouses and little towns in the woods,” she stated wistfully. The siblings realized naturally from their artistic yard pursuits. They constructed makeshift shops with fake produce and acted out tales that she learn.

“As the eldest, I was the ringleader,” she stated. “We used holly leaves as currency and made our own rules about how many we could pick off the bush because when we didn’t regulate it, we ended up with inflation.”

While her childhood was idyllic, crammed with a number of wholesome outside play and accountability, it additionally included chores that supported her mom via tough pregnancies, caring for her siblings, and heat parental interplay. But she sensed that one thing was lacking.

When her mom started including Jewish observances to their Christian practices, corresponding to having Passover Seders, constructing a sukkah, and lighting candles on Friday nights, the seven-year-old turned enthralled.
 
To feed her pleasure for Judaism and Israel, her mom made her a development paper passport with “Israel” stamped on it – like an entry visa. Her father taught her the rudiments of the alef guess so she might learn Hebrew.

But changing was by no means a thought of possibility for the household. Although they appreciated Jewish practices, they had been dedicated Christians.

“My parents were always seekers,” she defined. “And I was happy to learn.”

When the household started visiting Amish communities when Brianna was 14, she was desperate to tackle the practices of the Amish. When they determined to maneuver to a Kentucky group two years later, she was all in.

“We had been raised isolated,” Nechama defined. “We were like on our own little family island – homeschooled, no friends. But my parents wanted to have more of a community. They thought the Amish might be an answer. They liked the values and the plain lifestyle. As a teenager, I liked the idea of having a community where I could belong. I had grown up feeling alone.

“The idea of having friends and living on a farm without electricity and running water was great,” she continued. “I liked the idea of no technology. As an outdoor girl, I was excited by the idea.”

Although it meant giving up the household’s Jewish practices, because the Amish wouldn’t help that notion, Brianna beloved the concept of discovering group and pals, prepared herself to neglect her attraction to Judaism.

Her dad and mom had extra of an adjustment than the kids. Unlike her dad and mom, she realized to converse in Pennsylvania Dutch, and he or she and her siblings all made pals, however Brianna nonetheless felt surprisingly alone.

Their garments had been plain, lengthy, and never very colourful, dyed with pure dyes and handcrafted with no zippers – solely snaps and buttons. All the women wore bonnets that lined their hair. No thoughts, she was by no means fashion-forward. The boys wore straw hats.

Wood was chopped and stored in a shed, which fueled the range. Water was boiled and blended with tepid water that was pumped up from rainwater that had collected in a cistern beneath the home for bathing, laundry, and dish washing.

They washed their garments in tubs by hand with a washboard and do-it-yourself cleaning soap. There was no warmth within the winter and no air-conditioning in summer season. Brianna’s dad, the nuclear engineer, was eternally planting, tending, and digging up candy potatoes.

The Amish life-style of laborious work suited Brianna till she was 20, when she confronted the conclusion that deep down, she wasn’t getting what she wanted from the life-style and the group. At age 21, her father informed her, “It’s your life. I don’t want you to leave, but I won’t stop you.”

With assist, she made a cellphone name to her aunt and uncle and requested if she might stick with them in Raleigh, North Carolina. At that time, determining the way to use a cellphone was a problem. While heartbroken on the considered hurting her dad and mom, she determined to train her independence.

“I climbed into the car belonging to my aunt and uncle, sobbing,” she recalled. “My mother helped me in, and I remember waving to my family as the car pulled away from the farm.”

Adjusting to fashionable life

In Raleigh, Brianna bought used to flush bathrooms, a water faucet, washing machines that scrubbed the garments, dryers, vacuums, and taking scorching baths wherein she didn’t must boil the water first. Her aunt and uncle gave her a cellphone, and he or she stood at her new job website, confronting the perplexing elevator.

One 12 months later, on October 7, 2023, reminiscences of her love for Israel and Judaism got here flooding again. 

As she learn the horrific information of Hamas’s invasion of Israel and mega-massacre, she immediately felt remorse for “forgetting” her dream to sooner or later grow to be Jewish. She determined that the following leg of her journey would contain one way or the other revisiting her childhood dream and assembly Jews.

But first, she took a month off to return to Kentucky and let her family and friends know. Her pals felt that she was certain to burn in hell; her dad and mom, nevertheless, had been extra tolerant and permitted her to train her need to discover her non secular yearnings.

Somewhat extra tech-savvy, she carried out a rudimentary Google search on her cellphone, asking the place Jews may very well be discovered. Google answered, “Brooklyn and Jerusalem.” In her subsequent search, she Googled “Brooklyn classified,” and advertisements appeared for furnishings gross sales. Growing annoyed, she was about to show off her cellphone when she noticed a categorised advert for an evening companion for an Orthodox Jewish lady within the Flatbush neighborhood of Brooklyn, New York, in change for room and board.

She referred to as and spoke to the lady’s brother, who stated that the place was nonetheless open. She informed him she needed to transform to Judaism; he assured her that it wasn’t a needed job requirement.

Her Brooklyn-or-bust journey started in a automotive service that broke down in Knoxville, Tennessee, the place she culled via her baggage, sending a lot of it again to her dad and mom. She then waited for hours within the freezing chilly for a Greyhound bus. When the bus lastly arrived, she observed that her bag was crammed with a glass container of handmade shampoo, a present from her mom, which had damaged.

Two days and several other buses later, she was astonished to search out herself in New York, a metropolis that made Raleigh look tiny. When she lastly bought to Brooklyn, she was welcomed by her Orthodox employers. She discovered a day job, pals, and an Orthodox synagogue. Very quickly afterward, she was on a quick observe with the Rabbinical Council of America to transform to Judaism. Less than a 12 months later, Brianna immersed herself within the mikveh (ritual bathtub) and emerged as Nechama.

Nechama means ‘comfort’ [in Hebrew], and I felt that my soul was being comforted,” she defined. “I was coming home. The sense of relief and comfort was so deep, and I wanted a name that would remind me of that.”

After her airplane landed in Israel, she recalled that she took her footwear off and stood barefoot within the grass. “To know that this is the land that Hashem chose to give us, that He gave to Avraham, Yitzhak, and Ya’acov…” she stated, tearing up as she described the emotions. “I would like to make aliyah.”

At a latest talking engagement, she was requested: “How does it feel to join a people who are hated by so many?”

“It’s a small price to pay in exchange for being loved by Hakadosh Baruch Hu,” she responded.

She nonetheless corresponds together with her dad and mom by snail mail, as they don’t use telephones. They can by no means come to go to her, she stated, since they haven’t any IDs or passports and thus are unable to board a airplane.

Does she see the similarities between Amish life and a strict Orthodox life-style?

“I see the differences,” she mused. “Keeping Shabbos and kosher. It feels so different. This is the real deal.”

Nechama now helps herself by giving riveting talking shows at colleges and synagogues, describing her superb journey. These days, she has an e-mail, a cellphone, and even an iPad.

Contact us within the feedback if you need to be in contact together with her.


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https://www.jpost.com/aliyah/article-894733
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